Tag Archives: Caribbean

Anansi and African Educational Resources

Listen Siblings, I come in peace,

“There is no collective memory where there is no collective effort.” — Onitaset Kumat

A regal Elder once told me to research Anansi the Spider.

When it’s too late to work and too early to sleep, a Sisterhood of Mothers can gather the young and teach them Love, Knowledge and Wisdom. We can call this time “Story Time,” and so it was in my Mother’s youth; in my youth it was called “Television Time” and that is why I never knew Anansi. What future generations call it is up to us.

My Parents were born and raised in Jamaica. When I asked my Mother, Father, Uncles and Aunts about Anansi, they all had a tale to share. Many Carribeans of their age can retell a tale or two. But until I asked I never heard of them; and neither did many American-born Africans, stretching from my generation to my Grandparent’s.

Yet, it should surprise the reader that not only was Anansi’s tales in America, they were here for over four-hundred years and came with African people from Mother Africa. Our Elders in the South until recently lived in a more genuine African culture. With Maternal Uncles–the Brothers of the Mother as the “Father Figure”–and stories passed down from traditional Africa [read more on Uncles on this site.]

In the South during slavery, some Anansi stories were known as Br’er Rabbit stories (in Haiti “Ti Malis”.) Anancy and Br’er come from the African tradition of Fable telling. An Ancient African collection of tales is “Aesop’s Fables.” You are already familiar with “The Hare and the Tortoise” and “The Shepherd’s Boy” (also known as “The Boy who cried Wolf”) and you have heard expressions such as “The Lion’s Share” and “The Wolf in Sheep’s Clothing.” Anansi and Br’er’s tales are similar fables with morals and educational value, but feature the recurring lead characters, Anansi and Br’er Rabbit who Europeans categorized as “Tricksters.” It’s very amazing that Africans on plantations would retell Br’er Rabbit stories and even the European enslavers would listen in glee. Many Europeans recorded the tales for posterity. The most popular European is Joel Chandler Harris who popularized “Uncle Remus.” Others, like Robert Roosevelt, Theodore Roosevelt’s Uncle, published our stories too. It’s interesting that Bugs Bunny is seen as a “Modern” Br’er Rabbit–a “Modern” “Trickster.” However, it’s worth noting how non-violent Anansi and Br’er tales are and how violent Bugs Bunny and ilk are. A proverb recorded from the Akan, who are not ironically tied to the Anansi tales is, “It is the fool whose own tomatoes are sold to him.” We should wonder what sort of person buys bad tomatoes.

All of this is said to provide for you an image of yourself. Your stories are dying. You should keep your stories alive. Some of us are–see Joan Andrea Hutchinson below–but more of us need to do our parts. Below I provide some educational resource for you to revisit and contribute to. While this can be helpful today, nothing will be more helpful for your Community then a Community Center which re-educates us in African Philosophy–the African Blood Siblings Community Center. When we as a Community gather for Story Time, like our Elders did, we as a Community can create generations of Loving, Knowledgeable and Wise Africans. Write me to more deeply discuss this. We sleep in the beds that we make. We don’t need to be making beds with tacks. Subscribe, Share, Love.

Anansi and African Educational Resources
By Onitaset Kumat

Anansi* Tales

*Also called Annancy, Anancy, Anancyi, Ananansa, Ananse, Anansi Drew, Aunt Nancy, Cha Nanzi, Hanansi,  Kompa Nanzi, Pablo Barnansi, Compé Anansi, Kwaku Anansi, Nansi, Anansiil, B’anansi, Ayiyi, Kacou Ananzè

Anansi and the Sky Kingdom

Anansi, a fly and an ant go to the Sky Kingdom to retrieve light for the animals on Earth. They are given tasks impossible for one person, but overcome each through teamwork.

Anansi and the Panther Queen

The Panther Queen mocks Anansi so Anansi turns her into a human and only promises to change her back if she helps him.

Anansi Goes to Lunch

This is the lovable story as to why Spiders have small waists and why children should not be greedy.

Anancy and Common Sense

This is among my favorites. It’s beautifully narrated by Joan Andrea Hutchinson and teaches why everyone has at least a little Common Sense. See more of her work here: http://www.anancy-stories.com/Storyteller.php

Anansi and the Tug o’ War

An Elephant calls Anansi the Spider a weakling, so Anansi teaches the Elephant who between the two is stronger and is respected afterward.

Other African Stories

The Zulu Creation Myth

This is a video representation of the tale of Unkulunkulu, the creator in the Zulu canon. It relates why people die as opposed to having eternal life. Dilligent readers may see the parallel of this creation story with Ancient KMT’s.

Where Stories Come From (A Traditional Zulu Story)

This is said to be a traditional Zulu Story. Around “Story Time” a village found itself without stories, so one woman went out into the world to find some.

African Quotations

Collection: http://africanbloodsiblings.wordpress.com/2012/01/04/some-collected-quotations-some-commentary-some-resources/

This is a growing collection of quotations I come across. Check back with it frequently. I record our witticisms and my own.

Notable Quotes: http://africanbloodsiblings.wordpress.com/2011/10/20/notable-quotes-by-men-of-respect/

This is a separate collection of quotations, largely of the modern African diaspora. It’s a great source of Wisdom.

KMT Proverbs: http://africanbloodsiblings.wordpress.com/2012/02/04/kmt-self-knowledge-and-cosmic-wisdom-quotations/

Wa’Set was the ancient center of Nile Valley Dynastic Education. Most every scholar of the Ancient World went there to study. There were Proverbs all around it. This is a collection of those Proverbs.

Real-Life Debater: http://africanbloodsiblings.wordpress.com/2011/12/11/a-real-life-debate-winner-youtube-user-superiorcarbonl1l2l3/

A Knowledgeable Brother on Youtube was ‘debating’ so I took what he wrote and put it in this thread. It’s very Knowledgeable. Unfortunately, where he was debating, the video was deleted and all of his comments. It goes to show how useful it is to record when one sees, but also how useful it is to set up an institution for Liberation, not rely on another’s.

“Famous Quotes” by AFieldNegro: http://africanbloodsiblings.wordpress.com/2011/09/13/famous-quotes-by-afieldnegro/

A Brother calling himself AFieldNegro collected motivational quotations from African leaders in America and Gandhi.  It’s another strong collection.

Useful Links for Africa Stories

Afreecanbooks: http://afreecanbooks.wordpress.com/

All of the stories above came from this site. The main editor is striving to collect videobooks of children’s stories by or about “People of Color.” It’s a new project that’s so far very intelligently operated. Expect many updates.

Aesop’s Fables : http://www.gutenberg.org/cache/epub/28/pg28.html

This is the ancient collection of African fables. You are already familiar with many, but read and re-read this work. I made a post explaining two of them and their relevance to our struggle: http://africanbloodsiblings.wordpress.com/2011/11/13/two-of-aesops-fables-and-a-lesson/

Uncle Remus’ Stories: http://www.gutenberg.org/cache/epub/2306/pg2306.html

These are the Br’er Rabbit tales as collected by a European. It’s not clear how Anansi turned into Br’er Rabbit, but consider each Br’er Rabbit tale an Anansi Story.

Literature

“Dinner After Europe” by Onitaset Kumat: http://africanbloodsiblings.wordpress.com/2012/02/08/dinner-after-europe-my-play-for-the-2nd-annual-national-black-hivaids-theatre-initiative/

This was a masterful ten-minute play I wrote on HIV/AIDS. The mechanics of a good dialogue can be learned by studying this play.

“Blake; or, the Huts of America” by Martin Delany: http://utc.iath.virginia.edu/africam/blakehp.html

Unfortunately, this is only the first part of an excellent, excellent book Martin Delany. Frederick Douglass said of Martin Delany that while Frederick himself woke up every morning saying “I’m a man;” Martin Delany said “I’m a Black Man.” Delany’s book Blake is juicy insight into the conditions of slavery state by state but also how to make plans for liberation: “Stand still and see the salvation.”

Rhetoric

Masterpieces of Negro Eloquence: http://www.gutenberg.org/files/22240/22240-h/22240-h.htm

This is a collection of excellent elocution by African people.  With Douglass, Dunbar, Miller, Du Bois, Garnet, Crummel and dozens more, it’s an incomparable resource for examining our genius.  You’ll see why eloquent Europeans were often rumored to have African blood–and you’ll no longer be surprised at Obama’s rhetorical skills.

The Introduction to the African Blood Siblings: http://africanbloodsiblings.wordpress.com/2012/04/21/the-introduction-to-african-blood-siblings/

This is a superb oration by yours truly, that breaks down the basics of eloqution and what we aim to achieve and how.

Poetry

Maroon and Build For Self: http://africanbloodsiblings.wordpress.com/maroon-and-build-for-self/

My favorite collection of poetics and prosaics. A fundraiser for the African Blood Siblings authored by yours truly.  Please remember that I do serious labour for this site on your behalf–I’m biased because I understand what it costs to give out information more than most others do.

The Complete Poems of Paul Laurence Dunbar: http://www.gutenberg.org/files/18338/18338-h/18338-h.htm

J.A. Rogers calls Paul Laurence Dunbar the First Great Poet in the Americas. While Shakespeare is considered ‘great’ for his breadth of topics, it’s well-known that Dunbar exceeds Shakespeare there; and Dunbar’s mastery of language is unquestioned. Jefferson Davis, President of the defeated Confederacy, applauded Dunbar’s brilliance at a ceremony. It’s Dunbar’s style that I emulate.

“African Blood Siblings (Poem)” by Onitaset Kumat: http://africanbloodsiblings.wordpress.com/directory/abs/lore/namesake/poem/

The namesake for the African Blood Siblings. It’s not too often that poems are more masterful.  This poem is actually three Sonnets with a poignant addition.  It emulates Claude McKay’s “If we must die”.

“If we must die” by Claude McKay: http://www.poets.org/viewmedia.php/prmMID/15250

One of the strongest poems you can read. “If we must die, let it not be like hogs.” That’s more easily said than done.

“Those Who Know” by Marcus Garvey: http://africanbloodsiblings.wordpress.com/2012/08/15/poem-those-who-know-by-marcus-garvey/

A brilliant poem from a brilliant leader. Marcus Garvey was once nearly forgotten due to our neglect. It’s difficult, but we’re building institutions that we can forever remember ourselves.  This is why we urge more contributions and able hands to the African Blood Siblings.

Poems by Phyllis Wheatley: http://www.gutenberg.org/cache/epub/409/pg409.html

Phyllis Wheatley was one of my first role models. Just a real-life genius. Though she is like all of us. With the right nurturing, we can be those “Loving, Knowledgeable and Wise Africans.” Read in her yourself and strive for greatness with the African Blood Siblings.

“Half-Steppin’ Thru History” by Laini Mataka:

Rare that you hear a Sister tell it like this. A popular reference is “She ain’t never lied.” This poem makes you want to say that. “Truth!”

Ancient African Love Poem: http://africanbloodsiblings.wordpress.com/2012/04/16/ancient-african-love-poem/

Arguably one of the best poems of all time. You really wonder how beautiful this woman is.

“Know Thyself”: http://africanbloodsiblings.wordpress.com/2011/11/04/plato-and-originalism/

This is an ancient poem that implicitly shows how Socrates actually insults every European. After reading this, it may be more clear as to why they put him to death.

“Pay for what you need” by Onitaset Kumat: http://africanbloodsiblings.wordpress.com/2011/12/16/poetry-pay-for-what-you-need/

Another excellent poem by me. It’s one to share. It goes over why one ought “Pays for what we need.” As it we’re, most of us are asking one another “Is it free?” or worse, we think poor of those of us who charge one another for necessities. Meanwhile Alcohol, Fast Foods, Haircare and other frivolous commodities are overpriced–clearly we are wise with our money only when it comes to our own people.  Hopefully, you’ll notice the Donation button.  :)

Definitions

Struggle:

Responsibility:

Good Parenting:

Race:

History:

Philosophy:

Sibling:

Libation:

Core Tenets:

Originalism:

Blamelessness:

Maat

African Femininity and Masculinity: http://africanbloodsiblings.wordpress.com/2013/01/24/african-femininity-and-masculinity/

Morality:

War

Art

Negro Artist: http://www.negroartist.com/

An excellent collection of our art, but also a resource for excellent African manuscripts. Search deeply enough and you can find Malcolm X’s Autobiography as well as Marcus Garvey’s “Philosophies and Opinions.”

Adinkra Symbols: http://www.adinkra.org/htmls/adinkra_index.htm

Wonderfully intelligent symbolism that truly teach you of the African Psychology. Here’s where Sankofa–Return and Get it–comes from and many other brilliant ideas like Woforo dua pa a–”When you climb a good tree.”  The full expression is “When you climb a good tree, you are given a push.”  This tells you that Communities get behind Community efforts.  It was so in Africa, we are striving to make it so here.  Be your African self Sibling!

“Svastika” (as spelled from Sanskrit) : http://onitaset.tumblr.com/post/31492455997/nefermaathotep-the-swastika-that-was-thought-to

The symbol that the German dictator used to represent the Aryan Race is actually a rotation of an Ancient African Symbol representing 360 degrees of Knowledge.  That it’s in Asia as well as Africa shows you the extent of African Unity and Rule in the Ancient World.  Hesiod of Ancient Greek antiquity put it this way: “The Ethiopes, who are divided in two, the most remote of men: Some where Helios (the sun) sets, others where he rises . . ..”  

Pyramids and Dragons: http://onitaset.tumblr.com/post/31376168099/cosmicyoruba-leoyardiechick-cosmicyoruba

In Ancient Times, some Africans represented themselves by the symbol of the Dragon.  To this day Europeans teach tales of hunting Dragons for their wealth.  What should be interesting here is not only the presence in Asia but also America.  This teaches just how unified African people were in the Ancient World.  One Queen ruled over Africans in Africa, Asia and the Americas.  This is why we say we are trying to Restore African people.  Few people understand how great a purpose this is.  But your assistance is invaluable.  We can restore our architectural prowess and international acumen with your help.  We just need to set the foundation.

Educational Music

“You Must Learn” by KRS-One:

This teaches you about the necessity of an independent education system, but also what we do not learn. For instance, how the Dark Ages came about and how “racist” ideas became “academic.”

“Nature of the Threat” by Ras Kass:

This is an interesting summary of History. It’s not 100% true but researching the claims would delight the interested. Though, avoid getting bogged down in the statements. We need to build lasting institutions, not play ‘verify.’ Ultimately, the message is on-point: The Nature of Europeans has not changed.

“Mystery of Iniquity” by Lauryn Hill:

This excellent work by Lauryn Hill gives a lyrically talented description of the judicial system in America and its corruption. From the disinterested jury to the deceitful defense lawyer, it shows why we really need to avoid falling into that trap.

“Shaka Zulu Pickney” by Tarrus Riley:

Tarrus Riley is another excellent artist. He recently released this song promoting our historical legacy. Tarrus Riley’s “She’s Royal” is another favorite. This is a good Brother.

“Hills and Valleys” by Buju Banton:

“Don’t make them fool you, don’t believe for a minute that they are with you.” Buju Banton is now in Prison, but before then he made excellent music and this one is very, very soothing. The lesson is about the deceitful nature of “them.” You figure out who “they” are.

“Crazy Baldhead” by Bob Marley:

Bob Marley is very explicit with who the problem is. A “Baldhead” is a European. This song is in essence “Maroon and Build For Self.”

“Five on the Black Hand Side” by Keisha Brown:

Keisha Brown sings the title track for the 1970s film “Five on the Black Hand Side.”  It’s replete with truth on a African Community.

Historical Music

Music of the United Negro Improvement Association: http://www.rbgtube.com/play.php?vid=8532

This is sung by Thelma Massey and Lord Obstinate with Music by the Tony Thomas Orchestra. For The Universal Ethiopian Anthem, the lyrics are by Arnold Josiah Ford. This is on RBGTUBE, a Pan-African “Youtube.” It can not be embedded. This is the subtle obstacles for African industries inscribed in most all European media. Kind of like when you fill out a language box and never get the choice of “Twi” or “Yoruba.”

“See Line (??) Woman”:

The Schipp Sisters, Christine and Katherine, sing this old African song. Nina Simone sang a different version. In case you do not think that you can move to the beat–put on this song and challenge yourself to sit still. This is really, really great music.  Too bad that the translation is largely lost.  My research into even the title has so far been fruitless.

“Sinner Man”:

This is a version of “Sinner Man” sung by Will Holt and Chorus. Nina Simone sang a different version. Peter Tosh sang another version titled “Downpressor Man.”  It’s judgment day and the Sinner Man seeks to hide, begging the water and the mountains to hide him. They are not good hiding places. Sinner Man shows God that he’s praying but God says that it’s too late. So Sinner man goes to whom will hide him. It’s an interesting song–kind of fear-based–but it can relate to our experience as African people. Who can we hide from without building and defending our own institutions? “Where you gonna run to?”

“Mac the Knife” by Louis Armstrong:

This is more just a sweet tune. Not too historic. But thank me for including it if you love it. It shows how Mac is different from a Shark in his method of killing–he’s without warning or trace.

“Strange Fruit” by Billie Holiday:

Wonderful tune. Very sad. “The Strange Fruit” is the body of an African person. There are lynching stories listed on the African Blood Siblings Table of Contents.

“Lift every voice and Sing” or “The Negro National Anthem” by James Weldon Johnson:

This is a wonderful song and this video is pretty good too. It certainly celebrates Barack Obama. I really enjoy singing this song. At the United African Movement, we began each meeting with a rendition.

“Mississippi Goddamn” by Nina Simone:

This is a song from Nina Simone. Here she rails against Mississippi.

“Young, Gifted and Black” sung by Bob Andy and Marcia Griffins:

This song was written by Nina Simone and it was widely covered. Aretha Franklin’s Album is named after the song. This version by Bob and Marcia is the one I am most familiar with.

“Get a Job” by Silhouettes:

This is a very nice song to listen to. It does follow the mentality of “Working for Europeans” but the magic of the tones and coordination makes you overlook this error. Whether good or bad, this was “The track” in 1958. “Yip yip yip yip yip yip, boom boom boom boom boom boom GET A JOB!” Maybe “Make a Job” would be a more appropriate song today.

Historical Dance

The Richard Pryor Show’s “Come From Man” Intro:

Richard Pryor was a very successful African comedian in America.  In 1977 “The Richard Pryor Show” premiered and after four episodes was canceled.  There he had skits relating the deliberate hiding of African knowledge and the above dance routine.  The routine is important for an African people who forget their background.

Oshun Dance:

In our culture, different deities have different styles of dances.  In the modern age, many of these dances are recorded.  It’s more a matter of knowing the names of the deities then researching them.  This video is of Oshun in the Yoruba tradition.  The performer here is from Cuba but notice that she’s dancing in Russia.

Charleston:

This, filmed during the 50s, shows a 30s dance, with dancers Al Minns and Leon James.  It’s a commercialized version of what was once sacred–dancing.  From here we come to where we are today: Losing Meaning Until We Gain Theirs.  The trend was set, our actions decide the trend.  The trend today in Africa and America are toward our own sexual exploitation.  Read the “Effeminization of the Black Male.“  The Modus Operandi remains “Supplant the Meaning.”

Affirmations

“We are Nbogboni” — http://africanbloodsiblings.wordpress.com/2012/04/27/we-are-nbogboni/

Marimba Ani’s daughter recites this Affirmation at the end of one of her Mother’s lectures. It’s an Affirmation promoting Sisterhood and female empowerment.

“The African Affirmation” — http://africanbloodsiblings.wordpress.com/2012/01/16/the-african-affirmation/

At the end of each United African Movement meeting, we would recite this Affirmation after joining in a circle. It’s a pledge to rise and never fall again!

“An African Libation” — http://africanbloodsiblings.wordpress.com/2012/03/09/an-african-libation/

I wrote this African Libation in the Akan tradition. In our tradition, we begin meetings with Libations. Libations are one of our earliest literary forms.

Thinkers and their topics

Cheikh Anta Diop – Cultural Identity
Yosef Ben Jochannan – World Religions
Ivan Van Sertima — Global Presence
J.A. Rogers – Individual Accomplishments
John Henrik Clarke — African Unity
John G. Jackson — Ancient Ethiopia
Malcolm X — Black Nationalism
Martin R Delany – Pan-African Abolitionism
Benjamin Bannecker — Dogon Science
Marcus Garvey – Pan-African Philosophy
Onitaset Kumat – African Consciousness

Notable Mentions (Excerpts are on this Site):
“Stolen Legacy” by George James : A precise thesis on the African Origin of Greek Philosophy
“The Destruction of Black Civilizations” by Chanceller Williams : A precise thesis on how every African Civilization was destroyed by Europeans and Asians
“Maroon and Build For Self” By Onitaset Kumat : A Philosopher-King’s collection of Prosaics and Poetics

Historical Figures

Queen Nanny — One of three ABS Guides, Nanny defended the Maroons of Jamaica and restored African culture.  To this day “Nannytown” stands as a testament to this Queen’s devotion to us.  She is one of the three national heroes of Jamaica.

Taharqo — One of three ABS Guides, Taharqo came from Ethiopia–Africa–to give the last defense of Egypt (KMT).  He and his family restored African culture in Egypt too–re-opening temples that were closed by the Asian invaders.

Ngola Nzingha — One of three ABS Guides, Queen Nzingha fought against the slave trade very competently.  More of her story here: http://africanbloodsiblings.wordpress.com/2012/04/06/an-occidentals-account-on-the-two-hundred-mile-trek-to-the-slave-pens/

Aahmes Nefertari — Said to be the greatest hero of Ancient KMT and arguably the most honoured.  She led the coalition of Africans who defeated the first Asian invaders: the Hyksos.  Until the Christian Era parades were regularly done in her honor. 

Nana Yaa Asantewa — The last defense against the British for the Ashanti Empire, now in Modern Ghana.  When the council of men gave up, she brought forth unwavering bursts of women and men to give the British a real fight.

Dahia-Al Kahina — The Queen in North Africa who stopped Islam from penetrating West Africa.  In 705 AD, she re-directed Islam’s spread to Europe.  Hence why Europeans were dominated for over 700 years by “Moors.”  A true History Maker.

Queen Candace — During the time of “Alexander The Great,” Queen Candace was the most powerful Military Leader.  She, the leader of Ethiopia–Africa, was so intimidating that Alexander did not war with Africa because he did not want his first loss to be to a woman.  This is why his expansion was east and northward, not southward.  Note: the name “Queen Candace” may be redundant.

Bouckman Dutty — A Jamaican transplant become Maroon in Haiti, who with Cecile Fatiman led the Vodou (Vodon) ceremony in Bois Caiman 1791.  This initiated the first incident in recorded history where an enslaved people successfully revolted against their enslavers, the Haitian Revolution.  This shows the importance of being international, being a Marooon, and being true to your culture.  The importance of the African Blood Siblings.  “Bouckman” is said to mean “Bookman” because Bouckman could read.

Mathematics and Science

Maroon and Build For Self: http://africanbloodsiblings.wordpress.com/maroon-and-build-for-self/

There’s a bit of Mathematics in this booklet. The writing should excite even the most experienced mathematicians.

Innerstanding Fractions: http://africanbloodsiblings.wordpress.com/2012/02/15/of-innerstanding-fractions/

I wrote this essay to explain fractions to a young woman. It’s an archetype for what writing an African textbook on Mathematics may look like.

Buffalo’s Mathematicians of the African Diaspora page: http://www.math.buffalo.edu/mad/index.html

This is a collection of pages related to Mathematics, Physics and Computer Science with regard the African experience. Expect a listing of African Mathematicians, Physicists and Computer Scientists, as well as examples of our Ancient Mathematics and Science. Really well-done and comprehensive.

Ancient Ethiopian Calculation Method:

This video shows an interesting way to do multiplication.

Vedic Mathematics: http://www.vedicmaths.org/Free%20Resources/Sutras/Sutras.asp

http://www.vedicmaths.org/Internet_Course/Books/Fun%20With%20Figures/Tutorial.asp

This site showcases the Ancient “Vedic” Mathematics, which is essentially Ancient African Mathematics. If you want to learn how to easily solve 88 x 98 in your head, come here.

There are many other examples of Ancient Mathematics, but I’m not too familiar with them, so any input there is welcome. “Sacred Geometry” and “Horus-Eye Fraction Method” are such topics, but there are many, many more. It should be known, for instance, that up until the 1585, the Ancient Egyptian methodology of Mathematics was in high usage among Europeans. Now it is hard to understand.

The above list is no where near complete.  There could have been many more additions, but this is a foundation from which we can begin transforming our Communities.  We should not learn for learning’s sake, but always keep in mind our purpose: To Create New Generations of Loving, Knowledgeable and Wise Africans.  Inspire yourself to donate to this cause and work for this cause.  Write me today and distribute our flyer.  I devote myself to you to secure a better future for all of us.  Please give me a push up this good tree as I extend my hand to pull you and our unborn up.

Please share and revisit (bookmark) this page, write and underwrite.

After Friday’s Massacre in Haiti, should Africans trust the UN?

Listen Siblings, I come in peace,

“Routine and prejudice distort vision. Each man thinks his own horizon is the limit of the world.”KMT Proverb

There was a massacre of African people by the UN in Haiti on Friday. As long as you don’t have an African Blood Siblings Community Center, don’t have a means of communicating with other African people, don’t have an international language, don’t have an indigenous conception of yourself, and don’t have a connection with your people abroad, a massacre will happen on Friday, and you’d be lucky to hear of it five years after the fact.

Count your blessings that someone loved you enough to lead you here.  Please follow this newsletter, that we can at least weekly communicate.  Write to build that African Blood Siblings Community Center.  Subscribe, share, love.

After Friday’s Massacre in Haiti, should Africans trust the UN?
By Onitaset Kumat

On Friday, at approximately 3 A.M., around a-third-of-a-thousand Brazilian led United Nations troops in armored vehicles laid siege on the impoverished community of Cite Soleil.

Bullets rained through the night from helicopters and rifles. Piercing every tower with heavy shells that woke up most residents and put to permanent sleep over thirty.

There in Haiti lay a pregnant woman on the floor, perhaps if life were kinder, a reputed practitioner of medicine, resigned and saddened to an inner silence; her unborn child carved out of her womb, having lost her chance to live.

Elsewhere was a school teacher, in his home, probably planning his lessons for tomorrow, pierced through his stomach by a Helicopter’s bullet. Death treading slowly for him around this massacre in Haiti.

This occurrence is linked to Europeans. At one point, the Napoleon respected in European societies, stated his reasoning for attacking Haiti: forever should Africans be held back. Never again do Europeans want a hero in Haiti.

For this jealousy of African people, a man, your age, has a hole between his chests. He lays on his back with his eyes shut tight.

Separately, a boy, much younger than you, lays on his side. He too suffered a wound and he too will not live to see Saturday.

By the time that the tanks leave, a man holds his chin. His blood soaks the cloth underneath. A bullet mutilated his face, so now he’s forever restrained from smiling.

Other young men, so traumatized by the massacre, crossing themselves before crossing streets. Later raising their arms behind their heads–submitting to the assassins at large.  All the while, holding prayers ready for death to clamor through a barrel.

It’s a horrible, horrible incident. To see the young girl watch her dying loved one. Her face showing a confusion: Grief and Anger and Powerlessness.

This was not last Friday, this was in 2006. You are lucky to hear about it. The UN troops, largely from Latin American countries, Brazil, Uruguay, Paraguay, Chile and Bolivia, showed the hatred for African people from both Europeans and Latin people.

This massacre, was as Napoleon had detailed the European mindset, a response to the Haitian demonstrations toward the African leadership of Aristide. It’s a repeat from 2005′s demonstration and massacre (where 22,000 bullets were expended), and a repeat from 2007′s demonstration and massacre.

Within 2 years after the US’ ousting of Aristide, the UN killed 8,000 Africans in Haiti and sexually assaulted 35,000.

Our African Blood Siblings in Haiti need our help.

We need to turn toward ourselves and organize. We need to develop Community Centers and Community Agendas. Africans around the world need to cooperate and coordinate.

A pregnant woman should not lose her child at six months to gun shots. A foreign people should not appear in African communities and wholesale murder under the banner of international will.

We are the only people who suffer foreign policing–from America to Africa. It’s time that we reclaim our ancient ethical traditions, organize our own legal system, and separate completely from the ongoing atrocities against us, where even our young are afraid to cross their local streets.

Please follow the African Blood Siblings. Send a contribution. And devote, at least one day a week, to writing here and organizing in your Community for our liberation.

Your Loving Brother,
Onitaset Kumat

P.S. Here is video from the above massacre:  http://www.youtube.com/watch?&v=ngK_2MEjJpM

P.P.S. This article suffices to detail the atrocity: http://www.projectcensored.org/top-stories/articles/12-another-massacre-in-haiti-by-un-troops/

P.P.P.S. Post-Earthquake the UN has introduced Cholera into Haiti.  Over 7,000 have died since 2010 and over half-a-million were infected.  More information on Haiti can be seen here:  http://thehaitianblogger.blogspot.com/

Poetry: I plead that you help to rebuild Haiti

Listen Siblings, I come in peace,

“The problem with Europeans and Asians is Europeans and Asians; the solution for Africans is Africans!” — Onitaset Kumat

Haiti is being ravaged to this day.  This poem pleads with you to help after the Earthquake.  There’s a history of Haiti’s harm.  From Napoleon hatred of Africans to the recent, frequent gruesome massacres.  There’s a need for your assistance.  Lend your hand and write the ABS about building an African Blood Siblings Community Center where you already are.  When we develop more loving, knowledgeable and wise Africans, we can better assist Haiti and the rest of us.  Subscribe, share, love.

Poetry: I plead that you help to rebuild Haiti
By Onitaset Kumat

I had seen the destruction in Haiti

I plead to you to help us to rebuild

Demolished by Earthquakes and, worse, White folk

I plead that Haiti can be Black again

Whom reduced us to begging scavengers

I plead against my people being killed

Incapable of defending Haiti

I plead to you, for I plead to a friend

We need to remind Haiti of Toussaint

I plead for the strength of my ancestors

And instill living suiting Africa

I plead for my most noble traditions

Rather than fund European workers

I plead against Occidental missions

Who desstroyed sanitation for their wealth

I plead for our respectful answers

Let’s put our own aid into Haiti

I plead for an African helping-hand

That centers on our economy

I plead that Haiti no longer helps them

That Haiti can ship goods to Africa

I plead that goods will be in high demand

And clean its own waste without foreign aid

I plead toilets won’t share a thousand men

Never ask White to do what Blacks ought to

I plead that Whites will leave and Blacks will come

For only Blacks will rebuild Haiti strong

I plead that you help to rebuild Haiti

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Abbe Raynald inspired Toussaint L’OuvertureToussaint’s Inspiration
‘Toussaint L’Ouverture’ A lecture by Wendell Phillips (1861)Toussaint L’Ouverture!
Haiti: Where did the money go? Abusive Aid-workers
The Allegory of Nat TurnerAfrican Revolt
Fable: The “Unwronging” InnocentDo Right

“The Internal Prejudices of Negroes: Those who want to be white and those who want to remain black”

Listen Siblings, I come in peace,

“The Greatest Weapon Used Against the Negro is Disorganization.” — Marcus Garvey

In today’s article, we quote Marcus Garvey.  Marcus Garvey spoke “The Greatest Weapon Used Against the [African] is Disorganization.”  We should make the greatest weapon used by the African be this organization.  Promote the African Blood Siblings!  Write to build African Blood Siblings Community Centers.  Subscribe, share, love.

This article has a plethora of lessons. I share this one for two:

  1. The racial category of “Black” as opposed to “Negro,” “African,” or “Original” fits into the false paradigm of “people of color;” false because we are a people of Originalism (African Philosophy), not simply another variant of European people.
  2. The National Association for the Advancement of “Colored” People (NAACP), the espouser of the school of thought toward our racial genocide, continues to influence our community.  As our ancestor opposed them, so ought we.  Subscribe and join the opposition.

The Internal Prejudices of Negroes:
Those who want to be white and those who want to remain black
By Marcus Garvey

Very few persons, besides those who are deeply and sincerely interested in the Negro race, understand and fully realize the great internal conflict that is silently being waged for the defeat and ultimate destruction of the real Negro who has given a race, character and history to the world.

The unthinking whites and blacks drift along recklessly, and careless of racial consequences. To them, everything happens by chance, hence no effort to regulate or arrange their own lives and outlook. They give no thought toward the future of their respective races; they drift along with the tide. But there is always a number, even though small, of active minds, ever ready and prepared to lay out the course of salvation; and it is to these we look for direction in all those things that affect the human race.

The black and white races are now facing the crucial time of their existence. The whites are rightfully and properly crying out for a pure white race, and the proud and self-respecting blacks are crying out for a morally pure and healthy Negro race.Between both, we have a new school of thought, advanced by the “near white” or “colored” man, W. E. B. DuBois and his National Association for the “Advancement” of “Colored” people, who advocate racial amalgamation or general miscegenation with the hope of creating a new type of colored race by wiping out both black and white.

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Jelani Cobb’s “Willie Lynch is Dead”

Listen Siblings, I come in peace,

“Love is one thing, knowledge is another.”KMT Proverb

The Willie Lynch Letter is fake.  We don’t need the letter.  We need to educate on the nature of Europeans and Asians.  We need to build institutions.  You need to write the ABS about building an African Blood Siblings Community Center.  You need to take responsibility for our fate that’s in your hands.  Subscribe, share, love.

Willie Lynch is Dead (1712?-2003)
By Jelani Cobb

I long ago stopped listening to sentences that began with “The problem with black people” or ended with “and that’s why black people can’t get ahead now,” — which partly explains my initial disinterest in now-famous William Lynch Speech. In the few years since the speech on how to train slaves first appeared, it has been cited by countless college students, a black member of the House of Representatives and become the essential verbal footnote in barbershop analysis of what’s wrong with black people. The rapper Talib Kweli laments on the song “Know That” “blacks are dyin’/how to make a slave/by Willie Lynch is still applyin’” and one professor at a mid-western university made the speech required reading for her class. Of late, the frequency of its citations seems to be increasing – at least three people have asked me about it in the last month.

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