Tag Archives: African Liberation

Are you devoted to African Liberation? Quiz

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Listen Seeker, I come in peace,

“You must not mistake lip-service and noise for bravery and service.” — Marcus Garvey

To be devoted to African Liberation one has to be more than Knowledgeable in our African tradition.  Al Sharpton himself had been the President of the United African Movement where African Scholars like John Henrik Clarke, Yosef A.A. ben-Jochannan, Amos Wilson, Runoko Rashidi, Leonard Jeffries, Kaba Hiawatha Kamene, Alton Maddox and many more weekly lectured in Brooklyn to a large African audience.  As seen in “The Story of Al Sharpton” “knowledge is not necessarily wisdom.”  The error of mistaking knowledge for wisdom goes beyond Al Sharpton.  Most every African in America knows of Police Brutality or the Prison-Industrial Complex yet few significantly Organize against them.  More, it’s common for Africans to demand free copies of educational DVDs and materials despite purchasing overpriced videogames or frequenting Hollywood’s propaganda pieces, fulfilling Kelly Miller’s “the [African] pays for what he wants and begs for what he needs.”

The quiz below details the behaviorism of one truly devoted to African Liberation.  Beside from one’s Name, Age, Location and Email, the quiz asks whether one strongly disagrees, mostly disagrees, mostly agrees or strongly agrees with a statement.  Each response has points assigned to it (-2,-1,+1,+2, respectively) that also falls under one of three categories: P (for Politics), E (for Economics), and C (for Culture).  After 15 short questions, one is asked to tally the totals with an option of “I don’t know.”  Submit your honest score, then study the quiz so to aim for an eventual high 20 or perfect 30 (by agreeing with everything.)  A Core Tenet is “Liberation empowers Politically, Economically and Culturally otherwise it’s enslavement.”  If we are not Liberated, we are Enslaved; if we are not empowering, we are disempowering.  Let this Quiz guide your Liberation and Empowerment of African people!  Leave comments and concerns below.

Are you devoted to African Liberation?
An African Blood Siblings Quiz

Hit Submit.  Also check out “Who are you?” Quiz.

The Allegory of the Train Tracks

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Listen Siblings, I come in peace,

“By knowing one reaches belief. By doing one gains conviction. When you know, dare.” — African Proverb (KMT)

A lot of us are like Trayvon Martin, enjoying our lives unaware that danger lurks around the corner with its own story.  Then by the time we recognize the monsters, everything ends for us.  So what must those who recognize the danger do?  This is easier expressed in an allegory.  What do you tell someone who wakes up on train tracks?  This metaphor is answered with the African Blood Siblings Community Centers.  Those true to the race will write.  I’m here to receive.  Subscribe, share, love.

The Allegory of the Train Tracks
By Onitaset Kumat

In modern society, it is easy to die.  Many of us have ‘near-death’ accounts.  Two of mine are instructive, though I have plenty.

In the later event, I was in a shopping district in London.  Unfamiliar with streets that didn’t have parking lanes, I looked the wrong way and stepped forward.  Quickly, my cousin put her arm in front of me and shoved me back.  Before I could tell why she pushed me, a big red bus zoomed by where I was.  I would have been splattered had she not acted.  I’m grateful to this day.

In an earlier event, I was in Brooklyn.  For some reason my blindspot didn’t register the oncoming jeep.  But I walked forward and a car zoomed by where I intended to be.  I then jumped back and looked at the classmate accompanying me.  He was smiling.  He actually wished to see me die in a horrible accident.  Not coincidentally, this same classmate would join a gang and conduct petty robberies in our communities.  Of course, I have not since followed his career.

These examples instruct what the purpose of African activism should be.  Metaphorically speaking, every African person in non-African societies are born on a series of train tracks.  For instance, every young African man is liable to be hit by the train of Imprisonment and Felony Charges; every African woman, the train of rape and single motherhood; every African child the train of self-hatred, White Supremacy and untapped potential.  Every African person is liable to be hit by a plethora of trains.

So some Brothers and Sisters, with this insight, decide to get on podiums and tell us that we’re standing on train tracks.  Some go further and tell us the makeup of these train tracks.  “White Supremacy originated in . . .;” “Ronald Reagan did . . .;” “Christopher Columbus did not . . .;” “The Bible actually . . ..”  All while their Brothers and Sisters are on train tracks and the train is incoming.

This practice, that many of us do, is similar to, after seeing someone fall into a train’s path, explaining to them that carbonite steel has a useful durability compared against copper, that so many voltages move subway cars, that Japan’s system has this amount of efficiency and such–meanwhile the train is coming.

Sometimes, the person on the podium, explaining the presence and even particulars of the tracks are on tracks too.  Then the train comes and kills a good many of us because everyone, podium-person included is standing on tracks.

See, not too many of us know where the tracks are–or aren’t.  And honestly–that’s fine.  When my cousin shoved me back–I did not know that I was in the road.  In America, there’s usually a parking lane that you can safely walk into–not so where I was in London.  My cousin didn’t tell me “Hey, you’re in the road.”  She doesn’t tell me, “White Supremacy is a global system of . . ..”  She pulls me out.  This is what the African Blood Siblings uniquely does.

If you remember the allegory of the headless chicken, or if you ever saw how farm animals are killed, you’ll know that death still comes to those who do not expect it.  So I know that farm animals are not there to live prosperously, and anyone can tell that African people are not dependent on non-Africans to live prosperously either.  But if you do not know–that’s alright.

What you need to do is gain independence.  ‘Cause independence is good–and independence is off the tracks whether you know dependence is on the tracks or not.

So the African Blood Siblings Community Center is the only physical entity off the tracks.  That means, become friendly with the donate button and the contact forms.  That’s the African Blood Sibling’s way of shoving you out of harm’s way.

On the Streets

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Listen Siblings, I come in peace,

“As an African people, our very worst impediment, off or on the streets, is assuming the justice of a different people.  This is as if a wildebeest assumed the justice of a crocodile (or vice versa.)” — Onitaset Kumat

There is a key to Prosperous, Independent African Communities.  This key is untouched by most of us.  I go on the streets with key in hand to deliver a transformed fate to our knocked down people.  That key is uncovered throughout the African Blood Siblings Newsletter.  That key is Prosperous, Independent Communal Africans.  That key is created through African Blood Siblings Community Centers.  Inquire–Do not Learn for Learning’s Sake–Learn to Create.  Subscribe, share, love.

On the Streets
By Onitaset Kumat

For hours at a time, I stand on the streets; there I am not the respected, wise international Maroon, but the unnoticed slave of a slave, harshly scorned by a dying people.  Yet–leading the African Blood Siblings–I practice more than I preach.

I read.  On the streets, I read the faces, and behaviors, and being of the passersby and I determine there how I will inspire their creativity and community.  This reading is crucial to our uplift.

I write.  I write for the African Blood Siblings Newsletter on African Love, Knowledge and Wisdom.  But on the streets, I write down new approaches, so that success or failure, I again approach–better.  I do not reinvent the wheel.  I perfect my wheel.  Now, after months of field research, I am ninety-percent successful when before I wasn’t ten.  I now train others.

I rally.  All over the world, our people are creating African Blood Siblings Community Centers, but I am on the streets, explaining to people firsthand the necessity of creating a new consciousness for creativity.  I see some again; some absolutely jubilant.

And my work rewards.  For as long as I can remember, I have advocated for the liberators of African people; financing and promoting which liberators I could.  On the streets, I create those liberators.  With a clipboard in hand, I inspire young and old to share their email addresses.  They are then readers of liberation.

It’s no light feat to read my organization’s newsletter.  It presents our love, knowledge and wisdom in their purest forms.  But it’s a larger feat to write the newsletter and rally on the streets for it.  Yet I do this, acknowledging that few among us are free but we must all be liberated.  For nearly all of us are dependent for food, clothing, shelter and consciousness and independence must be created.  I work  hard to assure prosperity as a future despite the poverty of our present.

For consciousness amounts to justice.  As an African people, our very worst impediment, off or on the streets, is assuming the justice of a different people.  This is as if a wildebeest assumed the justice of a crocodile (or vice versa.)  All justice liberates.  European justice liberates Europeans.  Asian justice, Asians.  African justice, Africans.  Yet on others these justices enslave.

It is seen on the streets how we enslave ourselves.  Oftentimes, I am refused attention–scorned–but these same Brothers and Sisters kowtow without the race.  Sometimes I am circumvented lest I mention “free,” for we are wise with our money when it comes to our own; yet our local institutions attest how our resources empower others at our own expense.  A most notable error of ours is misunderstanding that not unlike the mirror, we reflect all that we sense.  We believe that as long as we know something is negative, we won’t be influenced.  Others rely on this lack of wisdom.  For most of us know we are negatively serviced, but we continue to patronize this unconvinced that we will be effected, though our habits, fashions, opinions and lifespans say otherwise.  It’s not subtlety–”ignorance”–that is shaping us, but “error” (as different as “wisdom” from “knowledge.”)

I observe and teach this on the streets–and the African Blood Siblings Newsletter.  But African Consciousness needs a physical institution to truly effect the broad masses of our people.  Therefore, we create African Blood Siblings Community Centers.  These centers offer a range of consciousness development spanning the four sciences of liberation: Philosophy, Sociology, Ecology, and Psychology.  The consciousness is known as restorative consciousness, an acknowledgement of the unspoken little known but fundamental ideology of all African people: Restorism–the ideology that inspired Maroons and the reclaiming of Ancient KMT (Egypt.)

On the streets, I gather a team of twelve in my age-grade (20-28); I insist you create the same for your own.  It’s the marriage between local membership and international leadership which will reconnect created Prosperous, Independent African Communities at home and abroad, allowing for the first time, in a very long time, a globally liberated African people–with plentiful fresh fruits and vegetables, garments patterned for the Cosmos and homes affording lively, spiritual, transnationally interconnected, proud beautiful communities.  It is for you to read, to write, to rally the African Blood Siblings–on the streets.  And do not forget to subscribe to the African Blood Siblings Newsletter.

See you at a Center or–on the streets.

The Philosophical Basis of African Liberation and the Means to Achieve it.

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Listen Siblings, I come in peace,

“Spiritual Capital is the means towards and ends of racial asili.” — Philosopher-King Onitaset Kumat

We need a Philosophical Basis for African Liberation; lest our struggle will be fruitless.  Study the following–it’s complicated but correct–it will give you more wisdom than the world has heretofore offered you.  Embrace it.  With this, all opposition or reluctance on your liberation can and will be vanquished.  This is your very spirit.

In 2010, I published the book enumerating morality, immorality, amorality and irrationality as derived from “The Law of Morality:” Morality is the use of Military Capital against Immorality, the use of Military Capital in want of Civil Capital. Military Capital, generally defined as “the means towards and ends of thievery,” is limited to four types: Mobilization, Valuation, Ruination and Limitation. Civil Capitals are limited to seven: Intellectual Capital, Social Capital, Human Capital, Physical Capital, Sexual Capital, Cultural Capital, and Spiritual Capital. In 2010, “Spiritual Capital” was undefined. Only in 2012, after defining “race,” was “Spiritual Capital” defined; the Civil Capitals are the means towards and ends of self-determination, society, value, production, sex, identity, and racial asili, respectively. This begs to question, what is amorality and irrationality? Amorality is exchanges of Civil Capital for Civil Capital, as between those morally capable (simply, those capable of ‘theft.’) Irrationality is exchanges of Capital, as with one morally incapable. Spiritual Capital is the highest of the Civil Capitals and exchanges between it and another Civil Capital are the most complementary: This is Spiritual Amorality; the Ideal Amorality. Spiritual Capital is also the only Civil Capital that’s race-specific; otherwise morality, the aim, in challenging immorality, toward the balance of amorality, is universal.

In examining the Spiritual Capital of Africans, Restorism, the Philosophical Basis of African Liberation is established.  Subscribe, share, love.

The Philosophical Basis of African Liberation and the Means to Achieve it.
By Philosopher-King Onitaset Kumat

In the above exposition it is stated “Spiritual Capital is the highest of the Civil Capitals and exchanges between it and another Civil Capital are the most complementary.”

As Spiritual Capital is “the means towards and ends of racial asili (or ideology,)” it’s upon us to explore what the racial asili of African people is. A quick reference to the page on “Originals” shows how “Restorism” is the African racial asili. In the finest detail, Restorism derives from the African historical beginning of cohabitation with the Creator. For our purposes, Restorism is restoring Africa and African people to their former grandeur; for example, when they literally walked with the Creator. This is the pathway we all intrinsically follow, that the African Blood Siblings alone explicitly treads.

To establish the Philosophical Basis of African Liberation, we need to look upon desirable Spiritual Amorality (Civil Capital exchanged for Spiritual Capital) closely. Generally, Spiritual Amorality resembles exchanges toward the restoration of Africa and African people.

Repeated, the seven Civil Capitals are Intellectual Capital, Social Capital, Human Capital, Physical Capital, Sexual Capital, Cultural Capital, and Spiritual Capital.

For language purposes, the “ideal Civil Amorality” is the Civil Capital exchanged for Spiritual Capital.

Therefore, the ideal Intellectual Amorality is Intellectual Capital exchanged for Spiritual Capital: When the African in question’s self-determination (moral capacity) is directed toward the restoration of African people. For instance, maintaining a strictly African moral compass. Ergo, never aimlessly (without restoration in mind) warring for Europeans or Asians.

The ideal Social Amorality is when the African in question’s society is directed toward the restoration of African people. For instance, maintaining a strictly African company. Ergo, never aimlessly (without restoration in mind) befriending Europeans or Asians.

The ideal Human Amorality is when the African in question’s value is directed toward the restoration of African people. For instance, directing one’s resourcefulness strictly to Africans. Ergo, never aimlessly (without restoration in mind) working for Europeans or Asians.

The ideal Physical Amorality is when the African in question’s production is directed toward the restoration of African people. For instance, directing one’s resources strictly to Africans. Ergo, never aimlessly (without restoration in mind) doing away with our resources for Europeans or Asians.

The ideal Sexual Amorality is when the African in question’s sex is directed toward the restoration of African people. For instance, propagating strictly with Africans. Ergo, never aimlessly (without restoration in mind) reproducing with Europeans or Asians.

The ideal Cultural Amorality is when the African in question’s identity is directed toward the restoration of African people. For instance, propagating strictly positively for Africans. Ergo, never aimlessly (without restoration in mind) perpetuating self-hatred for Europeans or Asians.

Therefore Spiritual Immorality and Spiritual Morality have a plethora of meanings. Two representative meanings applied to African people are Spiritual Immorality as an imbalancing force, involving the valuation of Tribalism or Contractualism, European and Asian asili, respectively, above Restorism, African asili; and Spiritual Morality, as a balancing force, involving the valuation of Restorism above Tribalism and Contractualism for Africans.

In this the African Blood Siblings (ABS) is the only organization that provides the means toward African Liberation seeing how African Liberation entails African restoration through the Ethical Standard only the ABS in the person of Onitaset Kumat has defined. Not only is the ABS the only organization with the necessary consciousness, the ABS is the only organization promoting that consciousness. Meaning, the ABS is the only organization for you to actively apply to.

People like you have stood up to create African Blood Siblings Community Centers (ABSCC) where they are. These centers offer a range of consciousness development spanning the four sciences of liberation: Philosophy, Sociology, Ecology, and Psychology. Philosophy generally covers the Capitals as outlined here; particularly Morality and Ideal Amorality. Sociology goes into depth with the Intellectual and Social Capitals; Ecology, Human and Physical Capitals; Psychology, Sexual and Cultural Capitals. This consciousness development aims to make African people moral and complete; independent and interdepedent; resourceful and ‘resourced;’ salacious and sagacious. This restorative consciousness will solve the problems we have and create an international network of Prosperous, Independent African Communities (PIAC.)  It also aims to teach the immorality for Originals of other races: Their will to keep us dependent, impoverished and corrupted.

These African Blood Siblings Community Centers will solve the problems we have and create an international network of Prosperous, Independent African Communities.

This is known from conversations with the ancestors:

“The key to all problems is the problem of consciousness.”

When you apply to the African Blood Siblings (ABS) to establish an African Blood Siblings Community Center (ABSCC) where you are, you apply to restore the consciousness of our people and enable us to achieve the international network of Prosperous, Independent African Communities for which we advocate.

Disbelieve all you have heard otherwise. Your duty this day forth is to read the African Blood Siblings Newsletter, write to the leadership of the ABS, and rally twenty people in your age-grade to begin to establish an ABSCC in your neighborhood. The consciousness of your locality is a consequence of your activity.

Rise up you nobility! You have the Philosophical Basis of African Liberation! Assert the means to achieve it! Build! Build! Build an ABSCC where you are!

Let our ancestor Garvey finish it:

“Up you mighty race!
You can accomplish what you will!”

Europe, Pedophilia and Re-Organization

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Listen Siblings, I come in peace,

Two tendencies govern human choice and effort, the search after quantity and the search after quality. They classify mankind. Some follow Maat, others seek the way of animal instinct. — KMT Proverb

Our ancestors divided people on the basis of their moral capacity for self-governance.  In terms of pedophilia, the division is clearly African/non-African.  The following article is close to my heart.  I want an end to our victimization at the hands of Europeans and Asians.  Please, those among you loyal to our race, subscribe and help however you can.  Write the ABS about rallying to build an African Blood Siblings Community Center.  Look to our youth and insist to yourself that they need a space to grow as African grain into African wheat.  Realize that we must help ourselves.  Subscribe, share, love.

Europe, Pedophilia and Re-Organization
By Onitaset Kumat

If you live in the Americas, Asia or Europe, you may have heard that children go missing.  If you live in Africa, you may have heard that children are kidnapped.  If you live, in the former, you may have heard of child pornography.  I will connect the dots.

“Though I never saw her, hundreds have.
She does not eat.  She is too sad.”

This riddle prefaces the tale of too many young Africans.  Some at three-years-of-age are the focus of videotaped sexual intercourse.  Even four years later, four years apart from the European rapists, these young men and women can not bare to put anything in their mouths.

But these kidnapped assaults are only the beginning.  Besides from European kidnappings, there are the ‘sophisticated’ European trappings.  In Kenya, for instance, one of every two teenage girls have participated in prostitution with European men.  In a normal nightclub, girls of twelve and thirteen are publicly molested by Italian, German and Swiss (among other) “tourists.”  But the only surprise is that this is surprising.

This is why I devote myself to our people.  I want to teach us what we need to learn.  Pedophilia and Europe go hand in hand.  Tourism was never good.  We learned this in Goree Castle.

Goree Castle was where Africans were stored before being shipped from Senegal. A young sister, Alexis Adams, had visited the girls’ ward there and wrote the following:

“Next was the girls’ ward. We were told that the virginity of the girls was sold to Europeans that stayed in the guest houses upstairs and that the value of a female was appraised based on her ability to bear children. I gasped as he spoke and covered my mouth. I wasn’t shocked, just mortified as the question “What if that was me?” continuously rung in my head. In that moment I got this indescribable feeling that would stay with me for the rest of the day. It was a combination of disgust, anger, and disappointment that manifested itself physically as a feeling of anxiety and butterflies in my stomach.”

What we did not learn in Goree Castle we learned on the plantations. The enslaved were divided into ‘sex slaves.’ There was a woman’s division, a girl’s division and a prized boy’s division. Too was rape too common.

Yet this isn’t an old predilection. Today, in the United States, the average age for entry into prostitution is 13. This European predilection is ancient: the likes of the Ancient Greeks had customs of pederasty. This is common knowledge amongst European people. This explains their NAMBLA organization–and their ‘gay rights’ movements.

But the history of pedophilia is foreign to African people.  The reason behind this is how we organized our societies.  We traditionally organized into Matriarchies with age-grade systems.  In a age-grade Matriarchy, a man marries into a woman’s family, his sexual partner must be approved by his mother, every African is socially fluent within their age-grades and public ritual prefaces sexual readiness.  This prohibits pedophilia because in marrying into the woman’s family, the woman has worth beyond sexuality; in maternal approval, children are protected; in social fluency, men and women socialize within their ages; and in public rituals, spiritual meaning is attached to sexuality.

In the videos provided, it is observed that we had lost this.  One mother admits to a powerlessness over her daughter.  This sound-byte was included as the European’s wish to tell you how he now has free reign over your children.

The European, whom we ironically finance, imposes upon African people an age-less Patriarchy.  Unlike in a age-grade Matriarchy, the European organizes with women marrying into the man’s family, where he selects sexual partners as per his fetish, where he views women as property and there is no ritual for readiness–in fact Europeans hate menstruation.  This organization encourages pedophilia.  For as men are not child rearers, the marriage into a man’s family is not procreational but recreational, his focus is sex and prestige; children and animals and other men and objects can not procreate; Europeans have historically had sex with all of these.  As men choose sexual partners over fetishes, a child can become a target.  As women are viewed as property, the respect for womanhood is never developed.  It’s common knowledge, for instance, that spousal rape was legal for four-hundred years in America: today, it’s only a minor crime.  Finally, there’s no ritual for a woman’s sexual readiness.  In fact, under European influences, even we Africans learn to abhor the menstruation of women; meanwhile, ancient traditions celebrate menstruation.  To wit, children, men and the elderly can not menstruate.

Of course, “The quest for knowledge is the quest for instruction.”  The European hates even European womanhood; his hatred for African womanhood is legion.  In Kenya, the “Minister of Tourism” is an Oriental man.  Orientals have their own history of misogyny to address and they have a history of being terrible at our borders.  But without so straying, we come to a new truth: Our purity depends on our separation and our return to our ancient ways.  For we had organized to protect our children, we have been disorganized to harm our children, and now must re-organize to our protection.

So loyal Africans empower our siblings.  Organize into brotherhoods and sisterhoods.  Even if it’s only a few of you today; organize under the principles of the trinity of liberation.  We need political, economical and cultural organizations.  With those we can protect the young three-year-olds being raped every week by Europeans.  And this can protect the thousands of children who otherwise are being kidnapped from us every year.

And in your organization contact the African Blood Siblings.  Support our newsletter, support our organizing efforts and support our people.  I write of our plight to our strongest Africans.  It is you, those who can dare to help our loyal, who take the right path toward our liberation.  Please share my goodwill toward our people.  Let us save our children from the Europeans who have raped us since we met them!  Let us again master this Universe.

Hotep!