DIOP’S TWO CRADLE THEORY

Listen Siblings, I come in peace,

“The problem with Europeans and Asians is Europeans and Asians; the solution for Africans is Africans!” – Onitaset Kumat

We now look at Diop’s Two Cradle Theory.  This Theory puts into focus how fundamentally the Occidental (European) and Oriental (Asian) differ from the Original (African).  This is ancient Knowledge returning to our people.  More details can be seen on the top pages.  Organization can build institutions to make this exoteric (common) knowledgeSupport the African Blood Siblings.  Your support can bring African Blood Siblings Community Centers where you are.  These spaces for African unity can foster loving, knowledgeable and wise Africans for our global restoration.  We must again empower ourselves. Write the ABS for more information.  Subscribe, share, love.

DIOP’S TWO CRADLE THEORY
FROM “THE AFRICAN ORIGIN OF CIVILIZATION” AND “CULTURAL UNITY”
CHARACTERISTIS OF THE TWO CRADLES
(Determined by Environment after a separation
during the Ice Age.)

Southern Cradle-Egyptian Model 
  1. Abundance of vital resources.
  2. Sedentary-agricultural.
  3. Gentle, idealistic, peaceful nature with a spirit of justice.
  4. Matriarchal family.
  5. Emancipation of women in domestic life.
  6. Territorial state.
  7.  Xenophilia.
  8. Cosmopolitanism.
  9. Social collectivism.
  10. Material solidarity of right for individual which makes moral or material misery unknown.
  11. Idea of peace, justice, goodness and optimism.
  12. Literature emphasizes novel tales, fables and comedy.

Northern Cradle-Greek Model

  1. Bareness of resources.
  2. Nomadic-hunting (piracy)
  3. Ferocious, warlike nature with spirit of survival.
  4. Patriarchal family.
  5. Debasement / enslavement of women.
  6. City state (fort)
  7. Xenophobia.
  8. Parochialism.
  9. Individualism.
  10. Moral solitude.
  11. Disgust for existence, pessimism.
  12. Literature favors tragedy.

Source: http://www.jalumi.com/class/csu/Two_Cradle_Theory.htm

Related Posts:

Dr. Ben on “The Symbolism” Kemetic Symbolism
Brother Ashra Kwesi speaksDr. Ben’s Protege
Africans Should Love Everyone Love Everyone
Excerpt, The Authorship of the Republic [ . . .] by George James Stolen Legacy
Excerpt from “A Great and Mighty Walk”  — Christianity’s Origin

2 thoughts on “DIOP’S TWO CRADLE THEORY

  1. Herneith

    The succession to Pharaoh passed through the female. In order to legitimize his rule the potential pharaoh had to marry a ‘royal’ female. Theoretically, the lowest peasant could become pharaoh should he marry pharaoh’s daughter. Ideally, the eldest son was designated the successor, but even he had to marry a royal woman to legitimize his succession. Women in ancient Egypt had unprecedented rights in regards to property, divorce etc. If any such thing occurred in European countries, I am not aware of it. Mind you I’ve never looked it up.

    Reply
    1. Onitaset Post author

      Thank you for that comment!

      I love those sorts of facts.

      Our history is so amazing.

      I intend to read Diop’s above mentioned pieces in their entirety, so to solidify our philosophy (Originalism.)

      Have you read them?

      I can recommend the “related post” on Ashra Kwesi. His review of the changes to the “Memphite Theology Stone” shows at least how the hatred of women is inherent in European philosophy (Occidentalism) or Asian philosophy (Orientalism) but unheard of in our own.

      If you know anything that I should read on our philosophy, please let me know.

      Hotep!

      Reply

A reading man and woman is a ready man and woman, but a writing man and woman is exact.

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